Old Silk Road, Take Me Home

Synopsis

The Silk Road spanned four thousand years and lasted for centuries–it’s hard to think of anything comparable in scale. From the second century BCE until the mid-15th century, jade, silk, tea, horses, the plague, and more flowed across the Eurasian continent. Join Em and Jesse as they talk about it–and also about Route 66, the origin of the word “tea,” Mongolian horses, and other questionably relevant things.

Notes

1/ Route 66 celebrates its centennial in 2026! https://www.route66-centennial.com/ The google doodle was April 30, 2022: https://doodles.google/doodle/celebrating-route-66/ It recognized the day in 1926 that the designation “U.S. 66” was proposed for the route.

2/ Tom Robbins did write a book called Another Roadside Attraction, but the family of clowns was in Villa Incognito. I refuse to link to those books on Wikipedia. You cannot read a summary of a Tom Robbins novel; they must be experienced.

3/ The Green Book: https://www.loc.gov/item/2016298176/

It was inspired by The Jewish Vacation Guide, a book published in 1917 that did a similar thing—list places where road-tripping Jews would be welcome.

The LOC site suggests that after the Civil Rights act of 1964 passed, the kinds of discrimination the book helped people avoid stopped happening and so the guide stopped being published. But I’ve talked to Jews who went on motorcycle road trips across the country and stopped at various establishments in the south in the late 70s and felt they were, in modern parlance, extremely sus, vibes are off, etc. So, like, sundown towns maybe went away but the people’s attitudes did not change as quickly.

4/ It was Turkmenistan: https://www.youtube.com/watch?v=-9QYu8LtH2E

The mention of Azerbaijan on Last Week Tonight.

5/ Bongbong Marcos was elected in 2022. We taped this one a while ago.

6/ Podcast episode on textiles: Episode 33 (on women artisans and textiles), Episode 54 note 15 (on the Bayeux Tapestry), and Episode 62 on tapestries.

7/ Mongolian horses: https://en.wikipedia.org/wiki/Mongolian_horse

They live outdoors in temps that get down to -40 degrees. There are more horses than people in Mongolia right now.

In trying to source the cheese-making story, I have learned that horse’s milk cannot be made into cheese, because the lactose level is too high! So it’s probably not cheese that was made that way, but fermented mare’s milk—airag—which needs to be churned while it’s fermenting.

8/ Famously, people call it “chai” if it arrived in their country by land (for example, India, most of peninsular SE Asia, Russia, Japan) and “tea” if it arrived by boat (e.g., England and all of their colonies). Both of these words come ultimately from the Chinese “tu”, which became “cha” in Mandarin but “ta” and “te” in Min, a group of Chinese languages spoken in Fujian province and Taiwan (among other areas—there are over 70 million speakers! And you’ve never heard of it!)

https://en.wikipedia.org/wiki/Etymology_of_tea has a nice table with different words in different languages if you’re interested in the linguistics here.

9/ The thing Em says about a Mayan god of zero appears to be incorrect. However, linguistically, in at least one Mayan dialect, yesterday and tomorrow are always expressed as “day minus one” and “day plus one” respectively—today is always zero. (https://baas.aas.org/pub/2021n1i336p03/release/2) The Mayans were a long-lived and pluralistic society and in retrospect it’s not right to say, “The Mayans thought,” because when did they think this? Which group? Today they are still over six million people speaking twenty-eight languages! Their earliest villages were established before 2000 BCE and their last city fell in 1697 CE.

9/ Rabban Bar Sauma (c1220–1294) was a Nestorian (named for Nestorius). We discussed miaphysitism and dyophysitism in Episode 48 (see note 14).

Episode 33: Ooh, Crafty Lady

Summary

Part two of women as artisans. Join Em and Jesse as they discuss more about the work women did in the Middle Ages, including quite a lot about guilds and textiles, including spinning, embroidery, quilting, and silkworking. Find out which guilds accepted women, how were they treated, to what extent were they involved in local politics, and also some interesting notes about how Norwegian dried cod became popular among West African immigrants to the US.

Annotations

Recommended text for this episode:

Reassessing the Roles of Women as ‘Makers’ of Medieval Art and Architecture edited by Therese Martin. Leiden: Brill, 2012.

Maryanne Kowaleski and Judith M. Bennett, “Crafts, Gilds, and Women in the Middle Ages: Fifty Years after Marian K. Dale,” Signs 14.2 (Winter 1989): 474–501.

Also recommended:

Marian K. Dale, “The London Silkwomen of the Fifteenth Century,” Economic History Review, 1st ser., 4 (1933) 324–335.

Kay Lacey, “The Production of ‘Narrow Ware’ by Silkwomen in Fourteenth and Fifteenth Century England,” Textile History 18.2 (1987): 187–204.

For the London Guild ordinances discussed in this episode, see Frances Consitt, The London Weavers’ Company (Oxford: Clarendon Press, 1933), 1: 229–30, 292, 312–14, 320.

1/ We have probably linked to this before, but check out this video for more on the Lord Mayor of London and how to get the job. Of interest, although the city of London has been around since Roman times, the office of mayor has only existed since 1189 (it converted to lord mayor in 1354). Although now lord mayors do not serve multiple consecutive terms, the first-ever mayor of London, Sir Henry FitzAlan (aka Sir Henry fitz Ailwin de Londonstane), served 24 consecutive terms.

2/ For the female Viking warrior, see episode 20, note 11. Also https://www.smithsonianmag.com/smart-news/researchers-reaffirm-famed-ancient-viking-warrior-was-biologically-female-180971541/

Boudica (Iceni–i.e. British Celtic–queen in the first century CE who fought the Roman forces in Britain) https://en.wikipedia.org/wiki/Boudica

In her introduction to her new translation of Beowulf, Maria Dahvana Headley discusses women as warriors and the ways in which the assumptions of (male) scholars have hidden them.

3/ For more on silkworking and women in guilds in England, see Maryanne Kowaleski and Judith M. Bennett. “Crafts, Gilds, and Women in the Middle Ages: Fifty Years after Marian K. Dale,” Signs 14.2 (Winter 1989): 474–501.

For the London Guild ordinances discussed, see Frances Consitt, The London Weavers’ Company (Oxford: Clarendon Press, 1933), 1: 229–30, 292, 312–14, 320.

See also all articles referenced above!

4/ For more on the way women’s work is devalued (and on the fact that the entrance of women into a field can devalue it): https://www.nytimes.com/2016/03/20/upshot/as-women-take-over-a-male-dominated-field-the-pay-drops.html

5/ The women/men ratio comes from Kowaleski and Bennett (see above) and Maryanne Kowaleski, “The History of Urban Families in Medieval England,” Journal of Medieval History 14.1 (1988): 47–63, esp. 54–56.

6/ The information on women’s guilds in Europe comes largely from Kowaleski and Bennett (see above).

7/ The information on Ireland (and the value of a needle) is from Jenifer Ní Ghrádaigh, “Mere Embroiderers? Women and Art in Early Medieval Ireland,” in Reassessing the Roles of Women, ed. Martin (Leiden: Brill, 2012): 93–128, esp. 93.

8/ The information on the stole in Girona, Spain is from Pierre Alain Mariaux, “Women in the Making: Early Medieval Signatures and Artists’ Portraits (9th–12th c)” in Reassessing the Roles of Women, ed. Martin (Leiden: Brill, 2012): 393–427, esp. 419.

9/ Gee’s Bend Quilts: https://www.soulsgrowndeep.org/gees-bend-quiltmakers
https://www.pbs.org/video/alabama-public-television-documentaries-quiltmakers-of-gees-bend/

10/ Alisa LaGamma, “The Essential Art of African Textiles: Design without End,” African Arts 42.1 (Spring 2009): 88–99, esp. 90–91. The artist I mention is El Anatsui (b.1944, Ghanian): https://art21.org/artist/el-anatsui/?gclid=Cj0KCQjw2NyFBhDoARIsAMtHtZ77XuccoWzMzx-3uQgYcZUDdgfPm-qg6ilxCPvdWKtZ0Aczehc3Mn4aAsiZEALw_wcB

You can check out Bisa Butler’s quilts on her Instagram here and at the Art Institute here.

Kente cloth is specifically from Ghana; you can see a cool map of different fabrics of Africa here.

11/ For more on Yinka Shonibare, see episode 11, note 21 and episode 14, note 21. Also Google him! http://yinkashonibare.com/

For more on Dutch Wax Fabric (and Shonibare): https://hyperallergic.com/335472/how-dutch-wax-fabrics-became-a-mainstay-of-african-fashion/

12/ Minnesota, dried fish (pre-lutefisk), and Nigerian immigrants: https://www.atlasobscura.com/articles/where-to-find-lutefisk

For those not familiar, lutefisk is fish preserved with lye.

Concerning cod.

13/ Women working in wood and stone! See Jenifer Ní Ghrádaigh, “Mere Embroiderers? Women and Art in Early Medieval Ireland,” in Reassessing the Roles of Women, ed. Martin (Leiden: Brill, 2012): 93–128, esp. 99.

Also see: Nancy L. Wicker, “Nimble-Fingered Maidens in Scandinavia: Women as Artists and Patrons,” in Reassessing the Roles of Women, ed. Martin (Leiden: Brill, 2012): 865–902, esp. 867.

14/ 9,000-year-old linen woven with hemp from Çatalhöyük: https://www.hurriyetdailynews.com/centuries-old-fabric-found-in-catalhoyuk-61883

Medieval Viking and Early Modern Scandinavian cloth made with hemp: https://www.nature.com/articles/srep02686

The Shakespeare quote is from Twelfth Night I.iii